DJ and Cepi Share a Joint
“I like oil. They got oil. We want their oil,”
Smirked DJ over at Cepi Tayyip.
“But what about the Kurds, who were so loyal?”
Came a hostile, high-pitched Fourth Estate quip.
“I promised Cepi he can have his way,
If we can have the oil.” Cepi smiled up.
The Pressman looked at Trump with such dismay,
and then he saw Cepi — all buttercup.
“But, sir, what you’re talking is a war crime,
And, frankly, it smells of more quid pro quo,”
Quoth our Camelot, another press corp mime.
To which DJ snapped, “Why, that’s a low blow!”
Cepi T snickered, he’d seen this stuff before —
The press all ruffled by such minor things,
War and oil and crime — and those Kurds what’s more!
After all, it’s what real politiks brings.
He recalled Donald’s invasion letter:
“Don’t be a tough guy” and “Don’t be a fool.”
The Press had turned it into a fetter
When Cepi replied, “I won’t be your fool.”
“Yo, Apprentice prez, what about the Daesh bizz,”
Snarked some intrepid “turd” from NBC.
“Depends on what you def of ISIS is,”
Retortled DJ Trump, without mercy.
Cepi moons, “There’s nothing wrong with DJ
That a steamy hamamin’ wouldn’t fix.”
Though an old poet, I felt oy vey!
(I thought of Midnight Express and Hands Blix.)
In a reverie, Cepi thought he heard,
“A Trump Tower along the Bosphorus,
between the two grand mosques preferred,
and just catering to the prosperous.”
The press keeps pressing for lit’ral meaning
(something they never bothered ‘bout before)
like asking a rooster why he’s preening,
A totally worthless thankless chore.
-John Kendall Hawkins
Do I Dare to Eat an Impeachment?
O, this is “a massive fucking shitshow,”
starting with the blather of Devin Nunes.
We’ve no way of knowing where it may go.
The vast Left conspiracy is so low,
they want nudies of DJ Trump — such goons!
O, this is “a massive fucking shitshow.”
The Schiff-faced “cult” smirked at the google-eyed shmo,
as if he’d howled at one too many moons.
We’ve no way of knowing where it may go.
Nunes cries, “Russian hoax! Look out below!”
and an unknown Repub operative swoons,
“O, this is ‘a massive fucking shitshow.’”
Kent and Taylor talked up Trump’s quid pro quo.
“To do what he did was just looney tunes.”
We’ve no way of knowing where it may go.
Them Dems and Repubs going toe-to-toe,
like a battle of spooning silver spoons.
O, this is “a massive fucking shitshow.”
We’ve no way of knowing where it may go.
- John Kendall Hawkins
Daesh Dash to Death (a villainelle)
The day ol’ ISIS went WASWAS
DJ Trump moped up to the dais
Much golly good news for USUS
O! such a media buzzbuzz —
al-Bagdadi in a dishdash chase
On the day ISIS went WASWAS
Ululations! Ditch it! Fuzz-Fuzz!
Dogs of TerrorWar in his face
Much golly good news for USUS
Our caliph cornered all cuzzcuzz
There was no tunnel in the place
O, the day ISIS went WASWAS
Heard a mother-grievin’ huzzhuzz
Holler of cowardly disgrace
Much golly good news for USUS
He looked the dog in the muzzmuzz
And saw an anti-semite’s face
The day ISIS went WASWAS
The kids in his arms cried, cuzzcuzz
They on they way to outerspace
Much golly good news for USUS.
At that, the Press went all guzzguzz
(maybe they were going through a phase)
The day ISIS went WASWAS
Headline: Al-B brought to juzzjuzz
(His hole blowed up, just in case)
Much golly good news for USUS
They’ve caliph-crowned the next luzzluzz
And even have a hound dog trace
O, the day ISIS went WASWAS
Such golly good news for USUS
- John Kendall Hawkins
The day ISIS went WASWAS
There was such a media buzzbuzz —
Much golly good news for USUS.
DJ Trump moped up to the dais
Featuring that rosy Apprentice face
The day ISIS went WASWAS
Book Review: Exile: Rejecting America and Finding the World by Belén Fernández
By John Kendall Hawkins
Domestically, there was the Homeland Securitization of everything…the steady erosion of civil liberties, the very liberties we were allegedly fighting to protect. The cumulative damage—the malfeasance in aggregate—was staggering to contemplate and felt entirely irreversible, and yet we were still honking our horns and flashing our lights in jubilation.
- Edward Snowden, Permanent Record
At the end of his court martial for treason, the fictional character, Lieutenant Philip Nolan, was asked if he had anything to say to the court before sentencing. Rashly, he blurted out, “Damn the United States! I wish I may never hear of the United States again!” A stunned judge granted his wish and Nolan became the legendary ex-pat described in the short story, “The Man Without A Country,” by Edward Everett Hale. He was condemned to live at sea his remaining days (56 years) without ever again being vouchsafed a single word of his beloved country. The teary tale of patriotism was required reading back in the elementary days when it was also mandatory to stand-up (no knees) for a recitation of the Pledge of Allegiance, right hand across the heart.
I thought of Nolan’s plight as I read Exile: Rejecting America and Finding the World, Belén Fernández’s travelogue, beefed up with op-ed riffs on local and global politics. It’s not an easy comparison; there are many complicating factors to their respective exiles — beginning with the fact that Nolan’s is involuntary (he really didn’t mean what he shouted), while Fernández leaves thoughtfully rejecting America.
The other thing they have in common is that their views on American militarism are not welcome by the mainstream patriots of their times. Nolan’s “treason” was that he had spoken out for peace during the Civil War, at a time when the Union was having difficulty recruiting soldiers, while Fernández openly rejects the War on Terror and its rootedness in what she regards as a drive for world domination
It was a view her parents shared, too, ditching America for Spain, once they got past their “mercifully brief…patriotic sentiment” and came to realize that, after the bellicose presidency of G.W.Bush, “the ensuing reign of Obama—the king of drone strikes, deportations, and other damage” was just more of the same. There was no real difference in the policies of Republicans and Democrats. Fernández’s dad, once settled into Barcelona, spends time writing postcards to the warmongers of the Middle East — “Beelzebub” (Obama) and “Mephistopheles” (Netanyahu), which probably put him on at least a couple of watchlists.
Early in Exile, Fernández makes clear her disdain for American-style hypocrisy — its willingness to force its brand of Exceptionalism, an olio of neoconservative militarism married to debt-inducing neoliberalism, while allowing its own domestic policy-making to so erode confidence in the American Dream that the country entered social and economic crises, so catastrophic that citizens risked everything to elect a populist clown as president. As Fernández puts it,
Lest folks start to view the state itself as public enemy number one, however, more convenient menaces are regularly trotted out. In addition to the usual domestic suspects—blacks, poor people, immigrants, and so on—the wider world has proved fertile terrain for the manufacture of any number of freedom-imperiling demons.
They say, ‘America, love it or leave it’: She left.
But it doesn’t mean she doesn’t love America — it’s just that, like Nolan, her voice goes against the grain of the times, her tone sounding treasonous (see Susan Sontag) in the ongoing narrative of vigilance against terrorism at any cost, even if the price is compromised freedom. Fernández grew up hearing her fair share of soldierly tales of foreign deployment in the service of setting people free. Her grandfather “facilitated patriotic assimilation by joining the armed forces, thanks to which he was able to participate in not only the D-Day landings at Normandy but also the Korean and Vietnam wars.” And she has a brother who was in Special Forces who discovered through tours in Iraq, Afghanistan and Syria that he liked to kill Arabs.
However, she really takes after her journalist father — she, too, writes op-eds (for Jacobin magazine) that question the motivations of various heads of state. She also seems to carry his romanticism. He reads and re-reads Don Quixote, resulting in a memoir that took 17 years to complete. One can see how Fernández’s travels seem quixotic, although, rather than chasing after windmills, she tends toward tracking down the nearest winebar, with her sidekick Polish-American friend, Amelia.
In her travels with Amelia through Lebanon, Turkey, and Italy, Fernández’s quirky humor is especially effective in painting a droll picture of her locale or situation. While hitchhiking she discovers “some damn fine people,” and “Relatively rare was the occasion on which we had to leap out of a moving vehicle to thwart molestation….” And when things did go bad that way, luckily they went comically bad, such as the time when hitchhiking near the Black Sea, they were picked up by a drunken Turkish doctor, who brought them to a remote locale, then got aggressive and chased them, “leaving us no choice but to hide dramatically beside a stream—facedown—until the coast was clear.”
She has a flair for describing scenes that can seem comically self-indulgent, such as when she writes of jogging, “clad in a hideous pileup of sweaters, scarves, and socks,” through the mortar-pocked streets of snowy Sarajevo which remind her of “the siege of Sarajevo in the mid-1990s.” She ends up in an apartment “not far from the bridge where the 1914 assassination of Austrian Archduke Franz Ferdinand sparked World War I,” being attended to by a girl who teaches her “essential Bosnian words like ‘wine,’ ‘spinach-and-cheese pie,’ and ‘catastrophe.’” It’s an attractive observational humor.
Similarly, when she writes “ …Italy may not always be the most helpful society on the planet—witness the boatloads of refugees left to drown in recent years by the Italian coast guard—the ubiquity of cheap wine made it a suitable spot to sit out the inaugural year of the War on Terror…,”one pictures a blogger sitting at a cafe table overlooking the sea, getting their post in for the day, while people drown — all recalling the tone of W. C. Wiliams’ Landscape with the Fall of Icarus (“a splash quite unnoticed”). Her arch, but jocular attitude seems like the right approach for a disgusted, opinionated feminist turning her back on America’s fatwa against the Shia world.
In Lebanon, Fernández’s passions are aroused by the politics of the region and her meeting up with a Palestinian-Lebanese character named Hassan. “Amelia and I first met Hassan,” she recalls, “while hitchhiking in Lebanon shortly after Israel’s 2006 assault—not to be confused with Israel’s 1978, 1982, 1993, or 1996 assaults, or its 22-year occupation of the southern part of the country.” She talks with Hassan and discovers that he’s a kind of jack-of-all-trades — a hustler after mysterious scams, a bus guide for refugees, a blackmailer, a poor man’s private eye, and a car rental agent in Tyre (“former stomping ground of Alexander the Great”). He needs a bride to obtain an American passport to visit relatives, he says, in Israel; she obliges, but eschews “the premarital virginity test.”
Fernández has significant animus for the seemingly unrepentant fascism of some Israeli policies, especially when it comes to Palestinians. She notes Israel’s bombing of roads and bridges, and discusses Israel’s occupation of southern Lebanon; its management by the Southern Lebanese Army (SLA). And, no doubt, Hassan’s tales of loss amplify her empathetic rage: He has “lost three sisters, who had been killed by Israel, a sniper, and a car, respectively.” As Fernández and Amelia accompany Hassan, and his pal Mo, on “the high-speed running of unspecified errands in the rubble of Dahiyeh, Beirut’s southern suburbs,” you get the feeling he’s on a watchlist somewhere. And she could be playing Ilsa to Victor Laszlo’s resistance fighter — drones overhead be damned, she has her own sassy hellfire.
Fernández is generally unimpressed with Lebanon. She finds the government useless: “[T]he Lebanese state doesn’t do jack shit for the majority of its own population—some of whom have been known to contend with a mere two hours of government electricity per day, [and] the near-total lack of affordable health care options or other basic needs.” Syrian and Palestinian refugees are marginalized. Meanwhile, the elite bronze themselves at Zaitunay Bay, content to think of Lebanon as “the Paris of the Middle East,” and keen to keep the masses, and their needs, suppressed. It’s a theme she will find everywhere she goes.
Fernández arrived in Honduras a month before the ‘pajama coup’ of President Manuel Zelaya in the wee hours of June 28, 2009. Zelaya was flown to Costa Rica — illegally — and, effectively, exiled from Honduras. Zelaya had tried to introduce “a nonbinding public opinion survey” meant to gauge voter interest in future constitutional reform. The Supreme Court found the survey illegal and told Zelaya to cease. He refused and was ordered arrested for treason. But many outside observers, including the UN and the OAS, saw it as a coup — including Fernández:
…Zelaya had stepped on the toes of the entrenched Honduran oligarchy, whose members had long ago pledged allegiance to the predatory capitalism endorsed by their benefactors in the United States.
The elites at work again.
Months later she interviews Romeo Vásquez Velásquez, the general who’d led the coup, a fatter, more fatuous version of Captain Renault. He gets all gleeful relating how he once “saw” Jennifer Lopez; they talk the zaniness of Honduran politics; and then:
“Vásquez warned,’there will always be people who want to attain power through ways other than the proper way of being elected’—although it was not clear that he had fully thought through the implications of this line of reasoning given that he himself had just perpetrated a coup.”
She listens to him liken Honduran security forces to “armed cherubs” and say that the real problem is there’s “too much freedom.” After the interview, he ‘sees’ her and says “he wouldn’t mind a second wife.”
In keeping with her family tradition, Fernández makes an effort to castigate the US response to the removal of Zelaya — their refusal to call it an official coup because, as Secretary of State Hillary Clinton said at the time, a coup would require cutting off US aid to Honduras. Fernández regards this as merely protecting America’s elitist friends, the same friends, she says, who were so cooperative with the CIA during the drug-trafficking Contra years. Later, under pressure, the US does cut off some aid — to works projects — while continuing to gift the security forces millions of dollars.
And on and on it goes, everywhere she goes: the wretched of the earth providing her with reminders of the salving touch of abiding humanity, while male authoritiy figures fuck up — hungry-like-a-wolf male gazes, unassisted drowning refugees, machine-gunned Kurds, Monsanto-driven farmer suicides in India…. Fernández seems to cope with it all by drinking massive amounts of cheap wine and blogging about it for Jacobin. The turmoil she thought she left behind when she rejected America and went into “exile” follows her everywhere, as effect follows cause.
And if that weren’t dismaying enough, she’s got a hang-up about New York Times columnist Thomas Friedman’s “imperial lapdog” justifications of bad American foreign policy. Fernández had taken issue with his description of “bikini-clad Lebanese women leaving little to the imagination” as a vulgar deflection from the awful reality for most people there.
But when Friedman describes himself in a column as an “environmentalist,” that’s when Rolling Stones journalist Matt Taibbi is trotted in for a cameo take-down:
Where does a guy whose family bulldozed 2.1 million square feet of pristine Hawaiian wilderness to put a Gap, an Old Navy, a Sears, an Abercrombie and even a motherfucking Foot Locker in paradise get off preaching to the rest of us about the need for a “Green Revolution”?
For Fernández, as with Taibbi (and so many others), the NYT columnist represents all that’s wrong with the integrity of the Fourth Estate in America. Subservience in the suburbience. Never risk your comfort zone.
Belén Fernández quotes James Baldwin at the beginning of her travelogue — “perhaps home is not a place but simply an irrevocable condition” — but you wish she’d said more. Baldwin lived for years in Paris, and wrote a lot of his best work there, ‘unhappy in his skin’ back in America. Every Black man in America is an exile, the true legacy of slavery.
Fernández spends 15 years as an expat, leaving clothing markers everywhere (it comes across a bit like a Wind Song ad, frankly). Her conclusion is inconclusive, as is her idea of what ‘home’ has come to mean. She ends by talking about sciroccos in Puglia and “the desire to suspend one’s entire existence until the wind had blown its course,” making one wonder if that’s not what her exile amounts to.
She’s been described as a Martha Gellhorn, but I think ‘intrepid blogger’ is a better description. She does one thing that all Americans should be required to do: live in the moccasins of foreign cultures for awhile, before you remotely drone them. Exile is an excellent book to read on the plane over for a slumming summer abroad.
In holding you so near me — oh!
I couldn’t help yahooing.
Bizarre? Well, that may be, but did you know
My father was a rodeo star?
In fact it seems to me quite possible that the 1960s represented the last burst of the human being before he was extinguished. That this is the beginning of the rest of the future, now, and that from now on there will simply be all these robots walking around, feeling nothing, thinking nothing.
– My Dinner with Andre (1981) by Wallace Shawn and Andre Gregory
Consciousness comes in all kinds of flavors — political, ecological, historical, psychological, etc. Even an awareness of unconsciousness can be a kind of consciousness, such as when we refer to, say, the archetypal realm of the Collective Unconscious, which is a kind of consciousness of gene-level symbolism. In fact, a good place for understanding what consciousness is may start with what it isn’t — unconsciousness. I guess it depends on what your definition of isn’t isn’t.
A few years ago I was in a coma for a week. I was an Isn’t — and yet I was. (Kinda like that catchy Donovan song.) While the functions of my biology were artificially maintained by machines, my brain activity had flat-lined. My consciousness slowly returned, and I came out of a void, without emotions, doing my best imitation of Lazarus. What did I bring back with me — Light at the end of questioning tunnels? Myopic insight into the realms of the beyond? Nothing. I brought back nothing. A week had been cut from my life, no memories, no resonances, no nothing. If that was death, then there is no Inferno, Purgatorio, or Beatrice. However, I regained full “consciousness,” as far as I am aware.
So, consciousness requires you to be awake and aware, and then you go from there. The world opens up before you and you read it, experience it, with your agenda, your style, your orientation, within the context of the circumstances that govern your milieu. Consciousness. How would you approach the question? Well, I tried taking the online Jung Typology Type test — that proved to be uncannily accurate, in some respects. Of course, this doesn’t answer the question of what consciousness is, but it does provide some insight into what filters you might use in your approach, and puts you in the starting “subjective” position to relate to the “objective” world. The ol’ In/Out of experience.
Arguably, an understanding of consciousness has never been more important to humanity as we creep further into what may be the final frontier: artificial intelligence (AI) and the so-called Singularity. Certainly it’s a frontier that Riccardo Manzotti and Tim Parks are fully cognizant of as they work their way, two guys talking, through Dialogues on Consciousness. In the preamble to their opening chapter, Parks writes, “Hardly a day goes by without some in-depth article wondering whether computers can be conscious, whether our universe is some kind of simulation, whether the mind is a unique quality of human beings or spread out across the universe like butter on bread.” Manzotti and Parks make it clear rather quickly: This is not your father’s Consciousness.
The authors both live and work in Milan, and while they come from distinctly different backgrounds, they share a fascination with consciousness.. Riccardo Manzotti teaches Psychology of Perception at IULM University. He has a PhD in Robotics and specializes in AI, perception, and consciousness. Dialogues on Consciousness is a follow-up to his study of 2017, The Spread Mind, in which he lays out his philosophy of externalism — a belief that the mind is not just the brain or functions of the brain. Tim Parks is a prize-winning novelist and essayist. He has also put out a non-fiction meditation on consciousness, Out of Mind: On the Trial of Consciousness.
As I followed their dialogue in the book, I was reminded of the pair, Wallace Shawn (Parks) and Andre Gregory (Manzotti) from My Dinner with Andre. The dinner pair’s discussion anticipates many of the issues that trouble humanity today — especially the effects of science and technology. It’s a great philosophical film, part of the Criterion Collection (so you know it’s been vetted), and you can well imagine how the two might actually have sat down for dinner one time and wrote the screenplay while eating knishes and noshes in Soho.
While Manzotti and Parks provide plenty of food-for-thought in Dialogues on Consciousness, their discussion is not saturated in existential angst and ennui the way it is for Shawn and Gregory. It’s more of a straight-up cerebral set of conversations about the mind. However, it is a scripted exercise in which each chapter of the book represents a “session” for the day. It’s a cumulative process, each of the 15 days, or chapters, building on the last. Parks acts mostly as a kind of good-natured set-up guy for Manzotti’s project on Externalism. Their dialogues have the feel of having been recorded in a university department office, a coffee plunger between them.
For the most part, except for Manzotti’s Externalism, most of the philosophy discussed (and/or referenced) is familiar ground to anyone with a bachelor’s degree in the liberal arts. Thus, there are mentions of Plato’s Cave, Descartes’ Cogito, Bishop Berkeley’s If A Tree Falls in the Forest problem, B. F. Skinner’s Behaviorism, et alis. Later, when sufficient dialogical momentum has built more modern philosophers are introduced. Manzotti has a particular hair across his ass for Australian philosopher David Chalmers and his ‘internalism’ — a position that sees all operations of the mind as processes of neurons and brain chemicals.
What’s inside the mind? What’s outside? What is the difference, if any, between subjects and objects? These are the familiar questions raised in Dialogues on Consciousness. Manzotti and Parks want to wake up the sleeper cells of dogmatism that may have been snoring since the undergraduate years, in order to accompany the pair as they discuss Externalism. It can get hairy (remember Woody Allen’s Love and Death?), but the pair expect that the reader possesses the skills necessary to understand.
Despite millenia of moonful ponderings by the best minds evolution has flowered, Riccardo Manzotti is not ready to accept that an understanding of consciousness is a given. “For most people ‘consciousness’ will have various meanings and include awareness, self-awareness, thinking in language,” he tells Parks in the opening chapter, “but for philosophers and neuroscientists the crucial meaning is that of feeling something, having a feeling you might say, or an experience.” It is this ‘experience’ — the relationship between the subject and an object — that is key to understanding Manzotti’s thesis, and he feels it is far from a settled project. “The truth is that we do not know what consciousness is,” he posits.
As Manzotti sees it, scientists are snobby and regard fellow humans as “trapped … watching shadows on the wall, while reality is outside, beyond [their] grasp,” a la Plato’s Cave. So that, in the latter day version, when some nerdy Socrates returns from the “real” world to the Cave to announce — “Multiverses are everywhere! Come see!” — one feminist looks up from her read of the Guardian and groans; the male next to her goes back to gazing at his porn; all the others, but one, are glued to El Camino, and that one hands Socrates a vial of hemlock, saying,”Fuck off.” Socrates eschews (gesundheit) the vial, and traipses, like some 3D Ezekiel, back to the coggy wheels of reality.
The elitism suggested by the Allegory persisted all the way to Descartes and his Cogito — the notion that there’s an In and Out of experience. As the two put it:
Parks: It really does seem impossible to think about consciousness without falling back at some point into this Cartesian view, the real world out there and a representation of it in the head.
Manzotti: You can see why everyone is willing to give so much credit to the neuroscientists, or just scientists in general, hoping they will come up with something that will solve the dilemma, some as yet unknown aspect of the material world that will explain why consciousness is indeed in the head, but has nevertheless managed to remain invisible up to now.
But Manzotti rejects such Internalism, and doesn’t believe science will ever crack the nut of consciousness.
There’s an operational or even mechanistic aspect of the Internalist argument than seems to offend Manzotti. You can see this most clearly in the so-called Computer Model of the human mind that likens the processes of the brain to the functions of a computer. We are processors with long (hard drive) and short-term memory (RAM). We ‘keyboard’ our experiences and watch the results of old and new data come together on the monitor of our minds. As Manzotti puts it, “Words like ‘input,’ ‘output,’ ‘code,’ ‘encoding,’ and ‘decoding’ abound. It all sounds so familiar, as if we knew exactly what was going on.” But Manzotti senses dangerous implications (and applications) as we move forward into AI with our mechanistic assumptions about human consciousness.
As mentioned earlier, the Internalist views of Australian philosopher David Chalmers are especially irksome to Manzotti. He is, says Manzotti, “the man who more than any other has determined the way in which we think about consciousness for the last twenty years.” And not in a helpful way. For Chalmers, it’s all a movie-house-in-the-mind (neurons supplying the popcorn) — and there is no out there. But it’s hard to pin Chalmers’ views down with precision. Seethes Manzotti, “Chalmers has dabbled with panpsychism, dualism, emergentism, physicalism, Russellian monism, and even computationalism.” (“That’s a lot of -isms,” chimes Parks.) In essence, Chalmers seems to be all over the place.
But it’s Chalmers’ presumptuousness that seems to drive Manzotti up around the bend. His own Mind-Object externalism is diametrically opposed to what Chalmers stands for:
Essentially, when Chalmers so dramatically announced “the hard problem,” insisting that we had no solution to the question of consciousness, he simultaneously assumed that the constraints governing any enquiry into it were already well defined and unassailable.
Chalmers seems almost arrogant — does he think he’s the only one who can crack the Hard Problem? Bring it over, Manzotti seems to say to Chalmers.
So, if Manzotti rejects Internalism, including the movie house model and the neurons-and-brain-chemistry model, while at the same time he rejects that there’s an external world that is removed from the experience of consciousness, then what does he argue? For Manzotti, it’s pretty easy, and can be summed up: When I see an apple on a table, I am the apple. In short, there’s not an internal subject observing an external object. Rather, in the moment of perception they merge and are one. Manzotti provides further explication here.
Even Parks, who has a background in Consciousness himself, is seemingly a-reel at this metaphysical development:
Parks: So I am the apple.
Manzotti: Of course that sounds absurd because you identify your conscious self, the subject, the I, with your body, and your body is clearly not the apple. But what if I were to say that the very idea of consciousness was invented to explain how you could experience an apple when there is no apple in your head? So we have to have this consciousness apple.
This sounds sensible, although one wonders ‘who’ did the inventing.
While he garners no more than a mention in Dialogues, Manzotti does seem to support the thesis put forth by Princeton professor Julian Jaynes in The Origin of Consciousness in the Breakdown of the Bicameral Mind. This bicameral approach posits that, long ago, in ancient days, the right side of the brain dialogued with the left (two hems talking), in a manner descriptive of modern voice-hearing schizophrenia (the ancient gods being a product of this bicameralism) — until a breakdown of that system led to a unified consciousness. Fascinating, as Spock would say.
But perhaps the best help for visualizing Manzotti’s concept comes from the aesthetic realm (which Manzotti largely ignores at his peril). French phenomenologist Maurice Merleau-Ponty in describing a painter’s vision comes very close to bringing Manzottis’ apple concept to life. In “Eye and Mind”, M-P writes, “Since things and my body are made of the same stuff, vision must somehow come about in them; or yet again, their manifest visibility must be repeated in the body by a second visibility.” (One recalls Carl Sagan’s amazing observation: “We are star stuff.”) And there’s no question that Manzotti and Parks would agree with M-P’s assertion, “Science manipulates things and gives up living in them.” It’s this “living in” that humans are capable of and machines are not.
In the end, it’s the ol’ In-Out, or as Manzotti and Parks explain it:
Parks: Essentially, you’re turning everything inside out. The experience I thought was inside is outside.
Manzotti: That’s the idea. Look at the world, and you’ll find yourself. Look inside your experience, and you find… what? The world that surrounds your body.
It’s not a paradigm shift, but it’s a welcome alternative view to the operationalism that currently prevails. Kinda like the White Album.
If Google’s recent pronouncement that they’ve had a breakthrough in quantum computing is any indicator of the shape of things to come, then we’ve already entered a strange new world, where we can use all of the thinking about consciousness that we can conjure up. Let’s not leave the future to the likes of Jared Cohen and Eric Schmidt and the visions they pitch, such as the weird scenario they offered up in The New Digital Age (originally titled The Empire of the Mind). Talking about the future of entertainment and holograph boxes you could set up in your living room, they ask us to imagine, “Worried your kids are becoming spoiled? Have them spend some time wandering around the Dharavi slum in Mumbai.” Hmph.
Dialogues on Consciousness is a short easy collection of sessional dialogues. It would be a good book to bring on a long train or plane journey. You might find all those Philosophy 101 thought-experiments reactivating in you and casually preparing you for Manzotti and Parks’ near-quantum paradigm-thinking — about you and apples. You might try to recall how you answered Bishop Berkeley’s query: “If a tree falls in a forest and no one is around to hear it, does it make a sound?” Before you fall into a comatose sleep, and wake up hours later, suddenly…
By John Kendall Hawkins
“Deep State” derives from a John le Carré spy novel. It is an expression bandied about rather frequently these days. It’s in danger of losing its meaning the more it becomes just another little buzzword from Hiveworld, busy bobbing among the festive fields of corn-cockle until exhaustion sets in. There is a real, non-fictional Deep State, and it’s important that we come to understand what it is, before we are driven shallow by the incessant digital stim of the trite and trivial from the cybersphere of internet ‘updates.’
One of the more mature and sober descriptions of what the Deep State is, and what it does, came from former GOP congressional staffer Mike Lofgren in a discussion, back in 2014, “The Deep State: Hiding in Plain Sight,” with Bill Moyers. Lofgren spent 28 years working on the Senate and House Budget committees. He described the Deep State as “a hybrid of corporate America and the national security state.” It is a place, says Moyers, “where elected and unelected figures collude to protect and serve powerful vested interests.”
“We’re having a situation where the Deep State is essentially out of control,” Lofgren tells Moyers. “It’s unconstrained. Since 9/11 we have built the equivalent of three Pentagons around the DC metropolitan area, holding defense contractors, intelligence contractors, and government civilians involved in the military-industrial complex [MIC].” Ostensibly, they all work together to keep America safe under the emotional rubric of “Never Again.”
But there’s more. The Deep State has literally declared the Internet a battlefield. There’s no democracy on a battlefield. To help keep the Internet safe from perceived enemies, the MIC, or Deep State, has contracted with corporations, such as Amazon, Google and Facebook to police the cybersphere by gathering information on each and every human online and sharing it with the government. Thus, the Deep State spends a lot of time searching for and stalking the alleged spies and traitors amongst us, while the corporations are given the green light to exploit and play with our deepest desires. In short, the Deep State is at war with privacy. We are the last frontier. (Think of your obesity as ‘economic expansion,’ and an act of ‘patriotism’. Ten hut!)
In “Anatomy of the Deep State,” a follow-up essay to the Moyers interview, Lofgren writes, “That the secret and unaccountable Deep State floats freely above the gridlock between both ends of Pennsylvania Avenue is the paradox of American government in the 21st century: drone strikes, data mining, secret prisons and Panopticon-like control on the one hand; and on the other, the ordinary, visible parliamentary institutions of self-government declining to the status of a banana republic amid the gradual collapse of public infrastructure.”
I thought of Moyers and Lofgren’s discussion as I reconsidered “Homo Contractus,” perhaps the most important chapter of Edward Snowden’s recently released memoir, Permanent Record. Snowden, the repentant whistleblowing Deep Stater, expands on and clarifies the inherent corruption and darkness of Deep State doings, and paints an inescapable picture of a dystopian nightmare underway.
Gone are the days of public service, of wanting to be a shiny, unhailed cog in the machinery of American Exceptionalism — flaws and all — such as Snowden’s father and grandfather had gladly been. “I had hoped to serve my country,” writes Snowden. “but instead I went to work for it. This is not a trivial distinction.”
Moyers and Lofgren provide us with an abstract overview of the situation, but Snowden brings the nuts and bolts. To get around congressional hiring limits, Deep State agencies hire private contractors who are off the books — no real public accountability for deeds, and, in most cases, we don’t even know who they are. Lofgren has estimated, “There are now 854,000 contract personnel [as of 2014] with top-secret clearances — a number greater than that of top-secret-cleared civilian employees of the government.” They are virtually a whole sub-species of worker that Snowden refers to as “homo contractus.” They run the surveillance state show — some of them looking for enemies of the state, and others on the look-out for enemies of Deep State doings. In the war zone, they call the shots without any input from the public.
Members of Congress go along with this arrangement, says Snowden, because “[Deep State] directors and congresspeople are rewarded, after they retire from office, by being given high paying positions and consultancies with the very companies they’ve just enriched. From the vantage of the corporate boardroom, contracting functions as governmentally assisted corruption.” Private companies wait for public servants to obtain top security clearances, then they poach them through Job Fairs, where public servants are offered huge salary increases doing the same job for a private company — and, as Lofgren’s statistic indicates, many are jumping the ship of state to go yachting with the corporates.
Take Snowden, he was hired at such a fair by a BAE sub-shell company called COMSO (Snowden never learned what the acronym stood for). At the interview he negotiated his salary up, at the recruiter’s insistence, because a 3-5% kick-back to the recruiter, from the government, made it worthwhile. He went from $30K to $60K in the negotiation play. Says Snowden, “Bumping up salaries was in everyone’s interest—everyone’s, that is, except the taxpayer’s.” He was a contractor, but he was doing the same work as a public servant. Later in his career he was hired by Dell computers, then Booz Allen Hamilton, each time merely switching business cards, but working at CIA headquarters for the CIA, a homo contractus spook among the spooks. No public accountability.
Snowden says homo contractus brings with it a different kind of energy — something “sinister.” Not governed by a sense of public service, a certain arrogance and elitism become the filters of their deeds. The military-industrial complex is bound together in a negative agreement — homo contractus hiring is a skirting of the law, and a profit-making arrangement. Contractors, says Snowden, often see their work as “inherently apolitical, because they’re based on data, whose prerogatives are regarded as preferable to the chaotic whims of the common citizen.” In other words, they know better than democracy. Snowden adds, “That can be intoxicating, at least for a teetotaler like me. Also, all of a sudden you have not just the license but the obligation to lie, conceal, dissemble, and dissimulate.”
Out of this comes governmental policies that push and sustain the interests — not of the commonweal — but of the parallel government that exists between private players and the Deep State. The net result is a revolving door between the ever-expanding Intelligence Community and private companies, each sharing in the spoils of the public purse. So, we read of DARPA directors jumping to Google, and Google’s work with drones for the Pentagon. Amazon ends up devising web services for the CIA, and Jeff Bezos’ other project, The Washington Post, becomes the conduit of choice for anonymous intelligence agency leaks. We discover that Facebook sells the information of its users to private firms, and experiments with human emotions that may have relevance to intelligence agencies.
It can get even more sinister. If the Deep State wants to go to war, without public approval, and for profit motives, it can use its technology to spy on individuals to uncover compromat, such as what the Bush administration ordered in 2003, just before the invasion of Iraq, when it tried to dig up dirt on UN Security Council members to strong-arm them into voting for war. When their deeds were leaked, the US went to war anyway — backed only by phony WMD claims. Hundreds of thousands of casualties have ensued.
It may yet get even more sinister. Many of the cybersecurity firms that operate today are manned by analysts and techies who are themselves products of homo contractus. Crowdstrike features ex-FBI agents. They were also “politically aligned” with the DNC, which is interesting, if for no other reason, than it was the FBI’s James Comey who did as much damage as anyone to Hillary’s campaign. It raises the question whether there were homo contractuses on duty during the events that unfolded. You just don’t know: Edward Snowden’s business card read “Dell,” but he worked for the CIA. Hmph.
More bewildering was the testimony that Kevin Mandia of Mandiant gave before a Congressional subcommittee on intelligence back in 2011. It was double-take stuff:
The majority of threat intelligence is currently in the hands of the government. Indeed, more than 90% of the breaches MANDIANT responds to are first detected by the government, not the victim companies. That means that 9 in every 10 companies we assist had no idea they had been compromised until the government notified them.
Gobsmack time. But it gets better. Mandia has reported in the past an incident where he slid a folder across the desk of a skeptical corporate executive (he was confident in his company’s security integrity) and the exec is described as bbeing shocked to find in the folder deep secrets of the company. Mandiant was hired.
Mandiant’s Kevin Mandia broke his cyberteeth at the Pentagon as an intelligence officer. After fumbling around for a few years, including a stint at ManTech — a cybersecurity company full of ex-spooks — he and his Mandiant associates are said to have solved the puzzle of the New York Times and Washington Post breaches in 2014, which ended up in the indictment of a cadre of soldiers from China — America’s preferred enemy at the time. From there, things blossygossled. Mandiant got famous overnight, one thing led to another, until Mandia found himself being bought out by cybersecurity company FireEye, a CIA-funded start-up, for a billion bucks. Mandia was made FireEye’s Chief Operating Officer.
Again this highlights the opacity that masks the Deep State doings when it employs homo contractus. We don’t know what they get up to, despite being on the public dollar,indirectly. Mandiant, like CrowdStrike, was responsible for evaluating the server breach at the Democratic National Convention in 2016. As Mandia has already acknowledged, he has in the past received insider information, from the government, regarding breaches at corporations. One wonders whether CrowdStrike or Mandiant, or any other cybersecurity contractor, received a tip-off regarding the DNC breach, and that’s why it was never forensically examined — although that didn’t stop an ‘opinion of cause’ being issued by three intelligence heads, leading to the MSM’s under-critical acceptance of Russian hacking.
Further, as if we need more worry, such a homo contractus arrangement with the Deep State, already undemocratic, appears to be metastasising overseas. The CIA and NSA are helping repressive regimes, like Saudi Arabia and the UAE, build their own bespoke and state-of-the-art (naturally) surveillance regimes, and watch indifferently as these tyrants with too much dinosaur money use the technology to spy on “enemies,” including dissidents. How un-American.
Already, there has been cause for alarm, as companies like DeepMatter, employing ship-jumping analysts from the NSA go after American dissidents and journalists too. The NSA and CIA are virtually beyond law in these countries. What they couldn’t get away with in America, they can do with impunity in SA and the UAE. Even Google’s work with Dragonfly, a project designed to give China a search engine devoid of human rights queries, suggests we are now in the business of exporting panopticon products.
As Mike Lofgren told Bill Moyers a few years back now, the Deep State is “the red thread that runs through the history of the last three decades. It is how we had deregulation, financialization of the economy, the Wall Street bust, the erosion or our civil liberties and perpetual war.” We’ve been warned now for a few years by the likes of Moyers, Snowden and others. None of them are conspiracy-theorists. Snowden certainly believes we have entered into dystopia territory. Which would mean democracy is finished as a global solution to population management.
Only the self-proclaimed gods of digi-stim know what happens next.
By John Kendall Hawkins
I was musing inconsolably, a picture of Donald Trump seated with Recep Erdoğan at a Taksim Square cafe in the Golden Horn, broken heads strewn everywhere, pigeons out of control, fishmongers singing the blues — Don and Ceppi, good buds comparing notes on how much they hate journalists, demi-tasse pinkies high. “Enemies of the state,” they harmonized over blood-kurdling screams. Two men talking up what they would do and what they have done. Leaning in, getting evil, sharing Khashoggi jokes — how much fun it was to pull MbS’s chain. Trump saying, “Mohammad got back to me and mewled, ‘That wasn’t very nice, Donald.’” They finished and headed toward the Red Light, Ceppi saying, Pulp Fiction style (to Donald’s ticklish delight) glass-caged Red Sparrows were on display.
When my attention was diverted by further hijinks. Hillary Clinton came rushin’ in to the already turgid news cycle to announce she would be interfering in the 2020 presidential election. When last we saw Clinton, the tears of her true supporters (about a glassful) had been tossed at her and she was melting, melting in her humiliating loss to the Cowardly Lion she had wanted to face in the finals of the Ugly Pageant of 2016.
Here she was back again for more. Hilarious Hillary, who’d once quipped of Daffy Gadaffi’s death: “We came, we saw, he died.” And she laughed so hard about it they made a haw-haw porn. Appropriately, her joke derives from Caesar’s famous lines, Veni, vidi, vici. Word is, Caesar, in turn, derived his rattling words from overhearing (on his right side) two centurions talking — one snorting: I came, I sowed, I cankered. (Translation?) Which is, of course, what happened to Democracy. Eventually, all great ideas get hospitalized with venal diseases.
And after Benghazi, nobody but nobody wanted to fuck with Hillary. Everybody on the DNC knew Bernie was being flipped, but, when the chips were down, he lacked the cajones to stick up for the “socialism” the campus kids cuddled up to so much. (Now, they’ve luke-warmed on him). It was reminiscent of Al Gore, who kaputchoolated to the Spy President’s son in 2000. And now we have climate change that came at us like a new Pearl Harbor.
Anyway, there she was again, back for more, taking the mickey out of the first female war veteran to run for president. Implying that Gabbard was a Russian asset because, as the “failing” NYT reported, she’d received unsolicited support from the deplorable fringe-dwellers. Then she accused Gabbard of wanting to run as a Third Party candidate, for the sole purpose, as an asset, of taking votes away from the Democratic nominee for president. She also took the opportunity to have a go at Green Party leader Jill Stein. When asked if she was gossing that Gabbard was a Russian Scabbard, a Clinton spokes-acolyte said, “If the nesting doll fits.” What an assoh!
It got ugly from there. Likening Clinton to a bad case of food poisoning the DNC had finally Linda-Blaired out, Gabbard said that Clinton was a “personification of the rot that has sickened the Democratic Party for so long.” Sweet Cheeses! Let the exorcism begin. In a tweet Gabbard went on, “It’s now clear that this primary is between you and me. Don’t cowardly hide behind your proxies. Join the race directly.” Meow and hiss. High stick hockey was back.
There was Clinton back to whinging about why she lost — just as sickening as having to listen to Trump continually whinge about why he won. He won, not because he was more popular, but because he garnered more votes from the pay-to-play elites who make up the Electoral College system that Clinton adores — a system that Trump has criticized in the past. A system that seems almost arbitrary in some ways, with electors in about half the states not bound to vote according to popular outcome.
She didn’t lose because of a Third Party candidate (unless you want to count James Comey). Jill Stein didn’t kill her. It wasn’t Ralph Nader all over again. The presidential election shouldn’t be a taste test between the less evil flavor — exclusive of all others, year after year. Why, that would be anti-trust territory. Who is not tired in consumer-driven America of hearing neo-libs say citizens have only two choices at the polls: Coke or Pepsi. Fuck that. Some people like 7 Up. I myself don’t mind a shot of Mountain Dew once in a while. If Sanders had balls, he’d run as Dr. Pepper. Wouldn’t you like to be a pepper too? What do you mean two choices only? Is this America?
Clinton didn’t mind working with Russians (through Christopher Steele) to dredge up kompromat on Trump’s touchy feely doings in Moscow, which, no doubt, would have come in handy as an October surprise — if she’s needed it against the foe she hoped to face. But who knows? If he got through PussyGate without any serious setbacks, then maybe details of golden showers delivered from a gaggle of would-be Red Sparrows would have seen him win in a landslide. It’s a porno world.
And the MSM has not helped — taking pot shots at the candidates, just to remind us all, it seems, just how nasty, brutish and long the campaign season can be. Bernie’s been blasted for speaking truth to the Press, calling his legit crit of their sensationalism Trump-like. There’s been picking at the scabby white lies of Pocahontas’ past. And Joe “Jiffy Pop” Biden, who has had people come from miles around to pick his brains, endured the humiliation of being challenged about his mano-a-mano moment with Corn Pop. And Trump has been savaged so frequently in recent weeks that it’s as if there’s a press pool bet to see who can drive him to drunkardhood and ruin first.
There’s enough ahead to worry about in the coming presidential campaign season. Wonky databases continue to disenfranchise voters. Voting machines are a catastrophe waiting to happen. The electoral college continues to warp the will of the people. Two-party taste-test politics continues to bore the buds. And also it looks like the world’s about to end. Just sayin’.
And if that weren’t bad enough, naughty Putin is taunting the Americans — whispering that he intends to meddle again in the presidential elections.
You could ask: Why bother?
by John Kendall Hawkins
“To dwell together in peace, to seek the truth in love, and to help one another.”
– All Souls Unitarian Church Covenant
“O, what a tangled web we weave when first we practise to deceive!”
Marmion, Walter Scott
The URL Sea
Last time we saw Tim Berners-Lee (TimBL), he was weeping by the information highway, google-eyed clowns in honking cars passing by — spam, assorted junk, broken links, tossed at his feet — on their way to the URL Sea to do some phishing for ids and IDs. Working at the CERN particle accelerator in Switzerland, St. TimBL “decided that high energy physics needed a networked hypertext system and CERN was an ideal site for the development of wide-area hypertext ideas.” See the blue ‘weeping’ links above? TimBL, the Unitarian-Universalist, did that for science — provided an electronic pathway to further information — and then, because he was so chuffed by its success, he served it up as the Web, for free, to the whole wide world in 1989.
The Internet, originally a product of the US military, and around since the 60s, was virtually unknown to the general public. It was an electronic data system that allowed universities and government agencies to share information in a sometimes clunky and often inefficient fashion. The World Wide Web brought structure and efficiency, its underlying coding language (HTML) and delivery protocol (HTTP) made it easier for would-be data hosts to build websites using applications like WhatYouSeeIsWhatYouGet (WYSIWYG).
People went to work immediately building that Library. Some people swear that they never saw so much free porn in their lives. I myself loved ‘link surfing’ — each day presented a new hypertext adventure. TimBL was hailed as a Martin Luther King (think, decentralization) , Gutenberg (publishing), and, alas, Robert Oppenheimer (a Bomb that could change everything).
Thirty years later: What a mess. What was supposed to serve humanity by accelerating particles of data around the globe to create a kind of Library of Alexandria that people could help build with data, as well as borrow from at will, seems to have gone as disastrously wrong as its ancient predecessor. Flamers everywhere, advertising retinues, more and more centralization of data, the Internet as a battlefield between States which has militarized the data stream and turned it into a security risk requiring constant monitoring. TimBL looks at the highway today and sees lovely tumbling papyrus scrolls strewn everywhere, like trash. Humanity is being served up to the appetites of Google, Amazon, and Facebook. Corporates sizing up our desires, Intels seizing on our souls.
Not only has the Web become the feeding grounds of predatory corporates and spooks, but global governments have stepped in to regulate it in a number of ways — including the UN’s ITU body that seeks standards and protocols for current and emerging communivction technologies; the US release of ICANN, which some people feel intentionally releases the US from First Amendment obligations; net neutrality issues, with its pay-for-play implications; new link laws that would make a service provider legally responsible for content links — be they code of conduct issues or copyright issues; search engine manipulation; and Internet kill switches, to name some of the looming weaving of the Web….
TimBL is appalled to see such interference with his brainchild. In addition to the strangleholds described above, the Web has brought out some of the worst facets of human personality and chased away the better angels of our nature (someone I know said they saw poor Ralph Nader loping away from it all in tears, idle tears). We have turned into trolls who burn our own bridges, clowns who never say clever, spies for the government here and spies for government there, and super-viced by yet other spooks and spies. Our Victorian unitarian TimBL has watched the Web turn into the Grand Bizarre porno hub. Enquire has become the Enquirer. Even the Lady of Shalott has not been able to handle Lancelot galloping hotly by on his way back from shovelling chivalry in France — with a feather in his cap.
Enough! cried TimBL.This is not my beautiful Internet — this is not my beautiful Web. All that hivemindedness. Was TimBL criminally naive to believe that his mosaic catalogue would not inevitably — you know, given the human condition — backslide toward baal once the language of the Web could be exploited? Jeez, didn’t he read Animal Farm? Freedom today, totalitarianism tomorrow. He almost went Sam Kinison (and who woulda blamed him?), after the events of 2016. But TimBL fought back — quietly, efficiently and with a new Web paradigm for his links that he calls Solid. Like a Marvel Comics character who actually does good, TimBL slipped into a phone booth and — made a call to D Central Eyes.
Hey, Kids, Let’s Play ‘Alan J. Qaeda’
Well, 1989 was a watershed year, a year of decentralization. Not only did the Berlin Wall come down, but even the Stasi trees were lopt. TimBL did his WWW thing with decentralizing hypertext. And, of course, 1989 was the year that US-backed al Qaeda was born, an Islamic jihadist organizatiuon notoriously difficult to infiltrate and destroy, onnaccounta it was decentralized; if you whacked one mole, another popped up. Plus, they wouldn’t wear uniforms on the battlefield to make it easier for American forces to atrocify, necessitating their designation as “non-state enemy combatants,” meaning ‘the gloves’ came off, ‘we make history now’, and the happy double-tap regime began. Kids started playing Cowboys and al-Qaeda.
TimBL wants nothing to do with things like that. He has begun to see that we, the netizens of the Web, have begun to be treated as if we were all al-Qaeda suspects in the War on Terror, the non-uniform diversity of our private lives an implicit threat to the State, requiring constant surveillance, by any and all means necessary, to protect the central governing forces of the Internet. In this sense, the War on Terror is a war on decentralization and privacy, and those who would reject this premise end up on watch lists. TimBL’s become a militant, but politely so. He’s been pushing for a Bill of Rights that would protect our cyber activities, because the “open, neutral” vision he had of the Web 30 years ago is on life-support.
“There are people working in the lab trying to imagine how the Web could be different. How society on the Web could look different. What could happen if we give people privacy and we give people control of their data,” Berners-Lee told Vanity Fair in 2018. “We are 3/5 building a whole eco-system.”
TimBL essentially wants to start over again and build a new Internet — or, at least, provide an escape path for anyone who values the sacrosanctity of his or her privacy. He calls it Solid. And in many ways it’s just a return to the good old days of decentralized link-to-link information. (Raise your hand if you can remember Usenet, peer-to-peer networks, the miracle of torrents — but most importantly the personal control of your own data.) TimBL introduces the concept of the POD, a storage container, of sorts, for all of your personal data that can be held on a USB stick or stored on a Web server.
“Think of your Solid POD as your own private website,” proclaims the site. And if you go to your POD you’ll see a webpage that looks like a control panel, where you manage various data and apps, while providing levels of access to others. At first look, it seems like a daunting task to move from the current iteration of the Web to TimBL’s Solid configuration. “You don’t have to have any coding skills.,” he told Vanity Fair. A good place to get a feel for what’s being developed at Solid is to check out their forum, see what they’re discussing.
But it remains an open question whether it will catch on and replace the ‘empire burlesque’ of monetized algorithms and government gathering of private data. What if the government wants to infiltrate and seek out “Terror” on Solid servers? Who would switch? Might it just revert back to early version of the Web, used by only networks of academics, scientists, journalists, etc., but no real numbers of ordinary people, a kind of snobnet? For TimBL, it’s now or never: 4 billion people online, which is a critical milestone.
Researcher Steve Wilson, asks BBC News, “Even if people could control their personal data, what does Solid do about all the data created about us behind our backs?” Good question, and more importantly, what about all the mountains of data we’ve handed over to Them in our online experiences already — since, say, 1998, when Google was founded? But chances are good that conditioned responders will just lay down tracks– back to the sugar shack.
Saving Private Normal
TimBL means well, and his stated intentions are the key: He wants to restore democracy, freedom and privacy, which he sees as crucial to the Decentralization Project. Such needs are also crucial to Humanity, the evolutionary project that now sees us, as Nietzsche imagined, somewhere between beasts and supermen (or machines). So, TimBL’s recovery of the Web, while wonderful, can be seen as part of a growing movement to breaking away from central control, in general, going off grid: mesh telephony, cryptocat messaging, survival kits, even zany invisibility wear. Again, stuff al Qaeda might do. We need to figure out how to hide from the Internet of Things, which, when you think about it, can make existence so hellish, as if the world were suddenly constructed of molecules made of eyeball atoms reporting on you from every possible angle, inside and out. Like you woke up one morning and found out that Dali was god.
All of this — TimBL to invisibility — seems indicative of a paradigm shift, an instinctual understanding that our habitat is in collapse mode, that our greatest tool for survival — consciousness — is in peril. There’s no guarantee that people will want to be rescued. Lest we forget, despite everything, Ryan could not be coaxed into going home.